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Hebrews 11:32-12:2 NRSV
And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. Yet all these, though they were commended for their faith, did not receive what was promised, since God had provided something better so that they would not, apart from us, be made perfect. Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
The saint is precisely one who has no “I” to protect or project. His or her “I” is in conscious union with the “I AM” of God, and that is more than enough. Divine union overrides any need for self-hatred or self-promotion. Such people do not need to be perfectly right, and they know they cannot be anyway, so they just try to be in right relationship. In other words, they try above all else to be loving. – Richard Rohr
Authentic Christianity is an intensely personal matter, for the living Christ invades us at the core of our beings. But it is never a private affair just between us and God. The broader Christian community provides the means of support to stay on the road and the corrective against going down our own paths of self-obsession and sometimes self-destruction. – Kenda Creasy Dean and Ron Foster, The Godbearing Life
Loving the Church often seems close to impossible. Still, we must keep reminding ourselves that all people in the Church – whether powerful or powerless, conservative or progressive, tolerant or fanatic – belong to that long line of witnesses moving through this valley of tears, singing songs of praise and thanksgiving, listening to the voice of their Lord, and eating together from the bread that keeps multiplying as it is shared. When we remember that, we may be able to say, “I love the Church, and I am glad to belong to it….Loving the Church is our sacred duty. Without a true love for the Church, we cannot live in it in joy and peace. And without a true love for the Church, we cannot call people to it. – Henri Nouwen
What we celebrate when we celebrate All Saints is not the superhuman faith and power of a select few but is God’s ability to use flawed people to do divine things. We celebrate all on whom God has acted in baptism, sealing them, as Ephesians says, with the mark of the promised Holy Spirit. We celebrate the fact that God creates faith in God’s people, and those people through ordinary acts of love, bring the Kingdom of Heaven closer to Earth. We celebrate that we have, in all who’ve gone before us, what St Paul calls such a great cloud of witnesses and that the faithful departed are as much the body of Christ as we are.
– Nadia Bolz Weber, Sermon for All Saints Sunday: Small Acts of Love
Every now and then, something special happened, and my children asked questions about the saints and their work. We talked about racism and slavery in the United States when we remembered Absalom Jones and later Frederick Douglass. We talked about how sometimes people are killed for what they believe and for standing up for the poor and the oppressed when we remembered Polycarp. We talked about standing up for oneself and for others, even when the powerful disagree with you, when we remembered Martin Luther. We talked about poets, and teachers, and priests, and prophets modern and ancient. We talked about the women and men who lived holy lives. We learned about Christianity together, not through repetition of doctrine or theology or Christology but through seeing it in practice by people like us, our brothers and sisters in faith from all over the world. – David Henson, The Patron Saint of Poop: How My Kids Fell in Love with the Saints
You are witnesses of these things by Lena Warren
That’s an interesting designation.
a witness sees something, experiences something.
It’s kind of a passive thing, being a witness.
Something happens and you simply observe it. And that makes you a witness
Yet, we don’t tend to leave it like that.
We tend to think of one being a witness as someone who
is compelled to speak about the witnessing
and more than compelled to speak
to make claims
to have had the experience of simply observing change one’s life.
The Greek word for witness is the same root word from which we get martyr.
One whose life bears witness
One whose life is changed by witnessing
and whose life is given to witnessing.
You are witnesses…
It’s as much a promise – of transformation that we have simply in seeing God at work
as it is an obligation
a call, a command,
a need placed on our hearts
first of all, to just simply notice what is happening
to tell SOMEBODY what we’ve seen
what has changed us
what has made us new.
You are witnesses…
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